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| are sincere in this difference. On this point there is no possible understanding or reconciliation possible between Bismarck and Marx. Even apart from the numerous irrevocable pledges that Marx throughout his life has given to the cause of Socialist democracy his very position and his ambitions give a positive guarantee on this issue. In a monarchy however Liberal it might be or even cannot be any place any role for Marx and so much the more so in the Prussian Germanic Empire founded by Bismarck with a bugbear of an Emperor militarist and bigoted as chief and with all the barons and bureaucrats of German christian mortgage usa y for guardians. Before he can arrive at power Marx will have to sweep all that away. Therefore he is forced to be Revolutionary. That is what separates Marx from Bismarck---the form and the conditions of Government. One is an out and out aristocrat and monarchist and in a Conservative Republic like that of France under Thiers[11] there the other is an out and out democrat and republican and into the bargain a Socialist democrat and a Socialist republican. Let us see now what unites them. It is the out and out cult of the State. I have no need to prove it in the case of Bismarck the proofs are there. From head to foot he is a States man and nothing but a States man. But neither do I believe that I shall have need of too great efforts to prove that it is the same with Marx. He loves government to such a degree that he even wanted to institute one in the International Workingmens Association and he worships power so much that he wanted to impose and still means to-day to impose his dictatorship on us. It seems to me that that is sufficient to characterise his personal atti christian mortgage usa tude. But his Socialist and political programme is a very faithful expression of it. The supreme objective of all his efforts as is proclaimed to us by the fundamental statutes of his party in Germany is the establishment of the great Peoples State (Volksstaat). But whoever says State necessarily says a particular limited State doubtless comprising if it is very large many different peoples and countries but excluding still more. For unless he is dreaming of the Universal State as did Napoleon and the Emperor Charles the Fifth or as the Papacy dreamed of the Universal Church Marx in spite of all the international ambition which devours him to-day will have when the hour of the realisation of his dreams has sounded for him--if it ever does sound--he will have to content himself with governing a single State and not several States at once. Consequently who ever says State says a State and whoever says a State affirms by that the existence of several States and whoever says several States immediately says competition jealousy truceless and endless war. The simplest logic as well as all history bear witness to it. Any State under pain of perishing and seeing itself devoured by neighbouring States must tend towards complete power and having become powerful it must embark on a career of conquest so that it shall not be itself conquered for two powers similar and at the same time foreign to each other could not co-exist without trying to destroy each other. Whoever says conquest says conquered peoples enslaved and in bondage under whatever form or name it may be. It is in the nature of the State to break the solidarity of the human race and as it were to deny humanity. The State cannot preserve itself as such in its integrity and in all its strength except it sets itself up as supreme and absolute be-all and end-all at least for its own citizens or to speak more frankly for its own subjects not being able to impose itself as such on the citizens of other States unconquered by it. From that there inevitably results a break with human considered as univesrsal morality and with universal reason by the christian mortgage usa birth of State morality and reasons of State. The principle of political or State morality is very simp christian mortgage usa le. The State being the supreme objective everything that is favourable to the development of its power is good all that is contrary to it even if it were the most humane thing in the world is bad. This morality is called Patriotism. The International is the negation of patriotism and consequently the negation of the State. If therefore Marx and his friends of the German Socialist Democratic Party should succeed in introducing the State principle into our programme they would kill the International. The State for its own preservation must necessarily be powerful as regards foreign affairs but if it is so as regards foreign affairs it will infallibly be so as regards home affairs. Every State having to let itself be inspired and directed by some particular morality conformable to the particular conditions of its existence by a morality which is a restriction and consequently a negation of human and universal morality must keep watch that christian mortgage usa all its subjects in their thoughts and above all in their acts are inspired also only by the principles of this patriotic or particular mora christian mortgage usa lity and that they remain deaf to the teachings of pure or universally human morality. From that there results the necessity for a State censorshi christian mortgage usa p too great liber christian mortgage usa ty of th christian mortgage usa ought and opinions being as Marx considers very reasonably too from his eminently political point of view incompatible with that unanimity of adherence demanded by the security of the State. That that in reality is Marxs opinion is sufficiently proved by the attempts which he made to introduce censorship into the International under plausible pretexts and covering it with a mask. But however vigilant this censorship may be even if the State were to take into its own hands exclusively education and all the instruction of the people as Mazzini wished to do and as Marx wishes to do to-day the State can never be sure that prohibited and dangerous thoughts may not slip in and be smuggled somehow into the consciousness of the population that it governs. Forbidden fruit has such an attraction for men and the demon of revolt that eternal enemy of the State awakens so easily in their hearts when they are not sufficiently stupified that neither this education nor this instruction nor even the censorship sufficiently guarantee the tranquillity of the State. It must still have a police devoted agents who watch over and direct secretly and unobtrusively the current of the peoples opinions and passions. We have seen that Marx himself is so convinced of this necessity that he believed he should fill with his secret agents all the regions of the International and above all It christian mortgage usa aly France and Spain. Finally however perfect may be from the point of view of the preservation of the State the organsation of education and instruction for the people of censorship and the police the State cannot be secure in its existence while it does not have to defend it against its enemies at home an armed force. The State is government from above downwards of an immense number of men very different from the point of view of the degree of their culture the nature of the countries or localities that they inhabit the occupation they follow the interests and the aspirations directing them--the State is the government of all these by some or other minority this minority even if it were a thousand times elected by universal suffrage and controlled in its acts by popular institutions unless it were endowed with the omniscience omnipresence and the omnipotence which the theologians attribute to God it is impossible that it could know and foresee the needs or satisfy with an even justice the most legitimate and pressing interests in the world. There will always be discontented people because there will always be some who are sacrificed. Besides the State like the Church by its very nature is a great sacrificer of living beings. It is an arbitrary being in whose heart all the positive living individual and local interests of the population meet clash destroy each other become absorbed in that abstraction called the common interest the public good the public safety and where all real wills cancel each other in that other abstraction which hears the name of the will of the people. It results from this that this so-called will of the people is never anything else than the sacrifice and the negation of all the real wills of the population just as this so-called public good is nothing else than the sacrifice of their interests. But so that this omnivorous abstraction could impose itself on millions of men it must be represented and supported by some real being by living force or other. Well this being this force has always existed. In the Church it is called the clergy and in the State--the ruling or governing class. And in fact what do we find throughout history? The State has always been the patrimony of some privileged class or other a priestly class an aristocratic class a bourgeois class and finally a bureaucratic class when all the other classes having become exhausted the State falls or rises as you will to the condition of a machine but it is absolutely necessary for the salvation of the State that there should be some privileged class or other which is interested in its existence. And it is precisely the united interest of this privileged class which is called Patriotism. By excluding the immense majority of the human race from its bosom by casting it beyond the pale of the engagements and reciprocal duties of morality justice and right the State denies humanity and with that big word Patriotism imposes injustice and cruelty on all its subjects as a supreme duty. It restrains it mutilates it kills humanity in them so that ceasing to be men they are no longer anything but citizens--or rather more correctly considered in relation to the historic succession of facts--so that they shall never raise themselves beyond the level of the citizen to the level of a man. If we accept the fiction of a free State derived from a social contract then discerning just prudent people christian mortgage usa ought not to have any longer any need of government or of State. Such a people can need only to live leaving a free course to all their instincts justice and public order will naturally and of their accord proceed from the life of the people and the State ceasing to be the providence guide educator and regulator of society renouncing all its repressive power and failing to the s | |||||||||||||