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| economic and social equality because I know that without that equality liberty justice human dignity morality and the well-being of individuals as well as the prosperity of nations will never be anything else than so many lies. But as upholder in all circumstances of liberty that first condition of humanity I think that liberty must establish itself in the world by the spontaneous organisation of labour a oklahoma refinance nd of collective ownership by productive associations freely organised and federalised in districts and by the equally spontaneous federation of districts but not by the supreme and tutelary action of the State. There is the point which principally divides the Revolutionary Socialists or Collectivists from the Authoritarian Communists who are upholders of the absolute initiative of the State. Their goal is the same each party desires equally the creation of a new social order founded only on the organisation of collective labour inevitably imposed on each and everyone by the very force of things equal economic conditions for all and the collective appropriation of the instruments of labour. O oklahoma refinance nly the Communists imagine that they will be able to get there by the development and organisation of the political power of the working-classes and principally of the proletariat of the towns by the help of the bourgeois Radicalism whilst the Revolutionary Sociali oklahoma refinance sts enemies of all equivocal combinations and alliances think on the contrary that they cannot reach this goal except by the development and organisation not of the political but of the social and consequently anti-political power of the working masses of town and country alike including all favourably disposed persons of the u oklahoma refinance pper classes who breaking completely with their past would be willing to join them and fully accept their programme. Hence two different methods. The oklahoma refinance Communists believe they must organise the workers forces to take possession of the political power of the State. The Revolutionary Socialists organise with a view to the destruction or if you prefer a politer word the liquidation of the State. The Communists are the upholders of the principle and practice of authority the Revolutionary Socialists have confidence only in liberty. Both equally supporters of that science which must kill superstition and replace faith the former would wish to impose it the latter will exert themselves to propagate it so that groups of human beings convinced will organise themselves and will federate spontaneously freely from below upwards by their own movement and conformably to their real interests but never after a plan traced in advance and imposed on the ignorant masses by some superior intellects. The Revolutionary Socialists think that there is much more practical sense and spirit in the instinctive aspirations and in the real needs of the masses of the people than in the profound intellect of all these learned men and tutors of humanity who after so many efforts have failed to make it happy still presume to add their efforts. The Revolutionary Socialists think on the contrary that the human race has let itself long enough too long be governed and that the source of its misfortunes does not lie in such or such form of government but in the very principle and fact of government of whatever type it may be. It is in fine the contradiction already become historic which exists between the Communism scientifically developed by the German school[1] and accepted in part by the American and English Socialists on the one hand and the Proudh oklahoma refinance onism largely developed and pushed to its la oklahoma refinance st consequences on the other hand which is accepted by the proletariat of the Latin countries. It has equally been accepted and will continue to be still more accepted by the essentially anti-political sentiment of the Slav peoples. Chapter II Marxist Ideology The doctrinaire school of Socialists or rather of German Authoritarian Communists was founded a little before 1848 and has rendered i oklahoma refinance t must be recognised eminent services to the cause of the proletariat not only in Germany but in Europe. It is to them that belongs principally the great idea of an International Workingmens Association and also the initiative for its first realisation. To-day[2] they are to be found at the head of the Social Democratic Labour Party in Germany having as its organ the Volksstaat [Peoples State]. It is therefore a perfectly respectable school which does not prevent it from displaying a very bad disposition sometimes and above all from taking for the bases of its theories a principal[3] which is profoundly true when one considers it in its true light that is to say from the relative point of view but which when envisaged and set down in an absolute manner as the only foundation and first source of all other principles as is done by this school becomes completely false. This principle which constitutes besides the essential basis of scientific Socialism was for the first time scientifically formulated and developed by Karl Marx the principal leader of the German Communist school. It forms the dominating thought of the celebrated Communist Manifesto which an international Committee of French English Belgian and oklahoma refinance German Communists assembled in London issued in 1848 under the slogan Proletarians of all lands unite This manifesto drafted as everyone knows by Messrs. Marx and Engels became t oklahoma refinance he basis of all the further scientific works of the school and of oklahoma refinance the popular agitation later started by Ferdinand Lassalle[4] in Germany. This principle is the absolute opposite to that recognised by the Idealists of all schools. Whilst these latter derive all historical facts including the development of material interests and of the different phases of the economic organisation of society from the development of Ideas the German Communists on the contrary want to see in all human history in the most idealistic manifestations of the collective as well as the individual life of humanity in all the intellectual moral religious metaphysical scientific artistic political juridical and social developments which have been produced in the past and continue to be produced in the present nothing but the reflections or the necessary after-effects of the development of economic facts. Whilst the Idealists maintain that ideas dominate and produce facts the Communists in agreement besides with scientific Materialism say on the contrary that facts give birth to ideas and that these latter are never anything else but the ideal expression of accomplished facts and that among all the facts economic and material facts the pre-eminent facts constitute the essential basis the principal foundation of which all the other facts intellectual and moral political and social are nothing more than the inevitable derivatives. We who are Materialists and Determinists just as much as Marx himself we also recognise the inevitable linking of economic and political fact oklahoma refinance s in history. We recognise indeed the necessity the inevitable character of all events that happen but we do not bow before them indifferently and above all we are very careful about praising them when by their nature they show themselves in flagrant opposition to the supreme end of history[5] to the thoroughly human ideal that is to be found under more or less obvious forms in the instincts the aspirations of the people and under all the religious symbols of all epochs because it is inherent in the human race the most social of all the races of animals on earth. Thus this ideal to-day better understood than ever can be summed up in the words It is the triumph of humanity it is the conquest and accomplishment of the full freedom and full development material intellectual and moral of every individual by the absolutely free and spontaneous organisation of economic and social solidarity as completely as possible between all human beings living on the earth. Everything in history that shows itself conformable to that end from the human point of view--and we can have no other--is good all that is contrary to it is bad. We know very well in any cas oklahoma refinance e that what we call good and bad are always one and the other the natural results of natural causes and that consequently one is as inevitable as the other. But as in what is properly called Nature we recognise many necessities that we are little disposed to bless for example the necessity of dying of hydrophobia when bitt oklahoma refinance en by a mad dog[6] in the same way in that immediate continuation of the life of Nature called History we encounter many necessities which we find much more worthy of opprobrium than of benediction and which we believe we should stigmatise with all the energy of which we are capable in the interest of our social and individual morality although we recognise that from the moment they have been accomplished even the most detestable historic facts have that character of inevitability which is found in all the Phenomena of Nature as well as those of history. To make my idea clearer I shall illustrate it by some examples. When I study the respective social and political conditions in which the Romans and the Greeks came into contact towards the decline of Antiquity I arrive at the conclusion that the conquest and destruction by the military and civic barbarism of the Romans of the comparatively high standard of human liberty of Greece was a logical natural absolutely inevitable fact. But that does not prevent me at all from taking retrospectively and very firmly the side of oklahoma refinance Greece against Rome in that struggle and I find that the human race gained absolutely nothing by the triumph of the Romans. In the same way I oklahoma refinance consider as perfectly natural logical and consequently inevitable fact that Christians should have destroyed with a holy fury all the libraries of the Pagans all the treasures of Art and of ancient philosophy and science.[7] But it is absolutely impossible for me to grasp what advantages have resulted from it for our political and social development. I am even very much disposed to think that apart from that inevitable process of economic facts in which if one were to believe Marx there oklahoma refinance must be sought to the exclusion of all other considerations t | |||||||||||||