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| crowd of men recognising hardly any equals of myself I am alone capable of directing public affairs. The people have need of me they cannot do without my services while I on the contrary can get along all right by myself they therefore must obey me for their own security and in condescending to command them I am doing them a good turn. Is not there something in all that to make a man lose his head and his heart as well and become mad with pride? It is thus that power and the habit of command become for even the most va streamline refinance intelligent and virtuous men a source of aberration both intellectual and moral. But in the Peoples State of Marx there will be we are told no privileged class at all. All will be equal not only from the juridical and political point of view but from the economic point of view. At least that is what is promised though I doubt very much considering the manner in which it is being tackled and the course it is desired to follow whether that promise could ever be kept. There will therefore be no longer any privileged class but there will be a government and note this well an extremely complex government which will not content itself with governing and administerin va streamline refinance g the masses politically as all governments do to-day but which will also administer them economically concentrating in its own hands the production and the just division of wealth the cultivation of land the establishment and development of factories the organisation and direction of commerce finally the application of capital to production by the only banker the State. All that will demand an immense knowledge and many heads overflowing with brains[13] in this government. It will be the reign of scientific intelligence the most aristocratic despotic arrogant and contemptuous of all regimes. There will be a new class a new hierarchy of real and pretended scientists and scholars and the world will be divided into a minority ruling in the name of knowledge and an immense ignorant majority.[14] And then woe betide the mass of ignorant ones! Such a regime will not fail to arouse very considerable discontent in this mass and in order to keep it in check the enlightenment and liberating government of Marx will have need of a not less cons va streamline refinance iderable armed force. For the government must be strong says Engels to maintain order among these millions of illiterates whose brutal uprising would be capable of destroying and overthrowing everything even a government directed by heads overflowing with brains. You can see quite well that behind all the democratic and socialistic phrases and promises of Marxs programme there is to be found in his State all that constitutes the true despotic and brutal nature of all States whatever may be the form of their government and that in the final reckoning the Peoples State so strongly commended by Marx and the aristocratic-monarchic State maintained with as much cleverness as power by Bismarck are completely identical by the nature of their objective at home as well as in foreign affairs. In foreign affairs it is the same deployment of military force that is to say conquest and in home affairs it is th va streamline refinance e same employment of this armed force the last argument of all threatened political powers against the masses who tired of believing hoping submitting and obeying always rise in revolt. Marxs Communist idea comes to light in all his writings it is also manifest in the motions put forward by the General Council of the International Workingmens Association situated in London at the Congress of Basel in 1869 as well as by the proposals which he had int va streamline refin va streamline refinance ance ended to present to the Congress which was to take place in September 1870 but which had to be suspended because of the Franco-German War. As a member of the General Council in London and as corresponding Secretary for Germany Marx enjoys in this Council as va streamline refinance is well known a great and it must be admitted legitimate influence so that it can be taken for certain that of the motions put to the Congress by the Council several are principally derived from the system and the collaboration of Marx. It was in this way that the English ci va streamline refinance tizen Lucraft a memb va streamline refinance er of the General Council put forward at the Congress of Basel the idea that all the land in a country should become the property of the State and that the cultivation of this land should be directed and administered by State officials Which he added will only be possible in a democratic and Socialist State in which the people will have to watch carefully over the good administration of the national land by the State. This cult of the State is in general the principal characteristic of German Socialism. Lassalle the greatest Socialist agitator and the true founder of the practical Socialist movement in Germany was steeped in it. He saw no salvation for the workers except in the pow va streamline refinance er of the State of which the workers should possess themselves according to him by means of universal suffrage. Chapter IV Internationalism and the State Let us consider the real national policy of Marx himself. Like Bismarck he is a German patriot. He desires the greatness and power of Germany as a State. No one anyway will count it a crime in him to love his country and his people and since he is so profoundly convinced that the State is the condition sine qua non of the prosperity of the one and the emancipation of the other it will be found natural that he should desire to see Germany organized into a very large and very powerful State since weak and small States always run the risk of seeing themselves swallowed up. Consequently Marx as a clear-sighted and ardent patriot must wish for the greatness and strength of Germany as a State. But on the other hand Marx is a celebrated Socialist and what is more one of the principal initiators of the International. He does not content himself with working for the emancipation of the proletariat of Germany alone he feels himself in honor bound and he considers it as his duty to work at the same time for the emancipation of the proletariat of all other countries the result is that he finds himself in complete conflict with himself. As a German patriot he wants the greatness and power that is to say the domination of Germany but as a Socialist of the International he must wish for the emancipation of all the peoples of the world. How can this contradiction be resolved? There is only one way that is to proclaim after he has persuaded himself of it of course that the greatness and power of Germany as a State is a supreme condition of the emancipation of the whole world that the national and political triumph of Germany is the triumph of humanity and that all that is contrary to the advent of this great new omnivorous power is the enemy of humanity. This conviction once established it is not only permitted but it is commanded by the most sacred of causes to make the International including all the Federations of other countries serve as a very powerful convenient above all popular means for the setting up of the great Pan-German State. And that is precisely what Marx tried to do as much by the deliberations of the Conference he called at London in 1871 as by the resolutions voted by his German and French friends at the Hague Congress. If he did not succeed better it is assuredly not for lack of very great efforts and much skill on his part but probably because the fundamental idea which inspires him is false and its realization is impossible. One cannot commit a greater mistake than to ask either of a thing or of an institution or of a man mole than they can give. By demanding more from them one demoralises impedes perverts and kills them. The International in a short time produced great results. It organised and it will organise every day in a more formidable manner still the proletariat for the economic struggle. Is that a reason to hope that one can use it as an inst va streamline refinance rument for the political struggle? Marx because he thought so very nearly killed the International by his criminal attempt at the Hague. It is the story of the goose with the golden eggs. At the summons to the economic struggle masses of workers of different countries hastened along to range themselves under the flag of the International and Marx imagined that the masses would stay under it--what do I say?--that they would hasten along in still more formidable numbers when he a new Moses had inscribed the maxims of his political decalogue on our flag in the official and binding programme of the International. There his mistake lay. The masses without distinction of degree of culture religious beliefs country and speech had understood the language of the International when it spoke to them of their poverty their sufferings and their slavery under the yoke of Capitalism and exploiting private ownership they understood it when it demonstrated to them the necessity of uniting their efforts in a great solid common struggle. But here they were being talked to about a very learned and above all very authoritarian political programme which in the name of their own salvation was attempting in that very International which was to organise their emancipation by their own efforts to impose on them a dictatorial government provisional no doubt but meanwhile completely arbitrary and directed by a head extraordinarily filled with brains. Marxs programme is a complete fabric of political and economic institutions strongly centralised and very authoritarian sanctioned no doubt like all despotic institutions in modern society by universal suffrage but subordinate nevertheless to a very strong government to use the very words of Engels the alter ego of Marx the confidant of the legislator. To what a degree of madness would not one have to be driven by ambition or vanity or both at once to have been capable of conceiving the hope that one could retain the working masses of the different countries of Europe and America under the flag of the International on these conditions! A universal State government dictatorship! The dream of Popes Gregory VII and Boniface VIII of the Emperor Charles V and of Napoleon reproducing itself under new forms but always with the same pretensions in the camp of Socialist Democracy! Can one imagine anything more burlesque but also anything more revolting? To maintain that one group of individuals even the most intelligent and the best intentioned are capable of becoming the thought the soul | |||||||||||||